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And typically they did not observe same-sex physical contact, not even friendly gestures. Inside most such venues, the researchers note that the music played is rarely the kind of remixed, beat-heavy tracks or classically “gay” songs that dominate in self-proclaimed LGBTQ bars across many global cities. There’s this constant sense of your hair standing on end and having to be cautious about who's listening, who's at the door, who's invited, or what might be said and passed along, that could get us in trouble. Gay dating apps are also shunned for fear of entrapment by police. As soon as a party appears on a TripAdvisor review or blog, it will either change name or venue, or both, to divert potential intervention by Emirati authorities. It transpires that all information about the parties is by word of mouth or WhatsApp group chats with other expatriates. Not a single venue’s webpage uses the word ‘gay’ or related euphemisms, nor do they hint at targeting a gay crowd.” The researchers wondered, at first, how so many men knew that these are events attended by many other gay men: “These were indeed ‘parties’ – on a specific night of the week for different sites – frequented by gays, not bars identified as gay. These palatial, shimmering structures are havens from the extreme heat, even hours after sundown.” Their forthcoming paper explains: “Much of the Dubayyan gay nightlife takes place in venues within the city’s copious international hotels, which are technically open to all who can afford them. Just over half could be categorised as “white.” They came from a wide range of salaries and occupations, including airline cabin crew and bankers. Most were single and had attended university in North America or Europe. They also conducted interviews, relying on personal contacts, to find 26 gay men, aged 24-48 and representing 15 nationalities. They began with participant-observation in eight bars and clubs.
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The researchers carried out fieldwork in Dubai, in stints, over a span of six years. Not a single venue’s webpage uses the word ‘gay’ or related euphemisms, nor do they hint at targeting a gay crowd. Secrecy is often the norm, but the field was familiar to us, through previous visits and research projects.” “As two queer researchers, we were able to enter the worlds of relatively privileged Western gay expatriates. And taboo subjects are very often under-researched, sometimes because people have a hard time gaining access, gaining that trust, but also because, even if people gain that access, there could be significant repercussions for themselves as researchers, or for the people who are the research participants. Dr Centner explains: “It's an illegal, or criminalised, identity and set of behaviours and practices, so in a very general sense, it's a taboo. How can a sense of belonging be forged in a setting where one’s existence is forbidden? That is the question that LSE’s Dr Centner and his co-author Harvard’s Manoel Pereira Neto explore in their groundbreaking research into Dubai’s expatriate gay men’s nightlife.īut it was not an easy topic to research.